… nothing infuriates the current crop of evangelical atheists more than the suggestion that militant unbelief has many of the attributes of religion. Yet, in asserting that the rejection of theism could produce a better world, they are denying the clear evidence of history, which shows the pursuit of uniformity in world-view to be itself a cause of conflict. Whether held by the religious or by enemies of religion, the idea that universal conversion to (or from) any belief system could vastly improve the human lot is an act of faith. Illustrating Nietzsche’s observations about the tonic properties of false beliefs, these atheists are seeking existential consolation just as much as religious believers.
If religion does not deserve a special kind of toleration, it is because there is nothing special about religion. Clinging to beliefs against evidence is a universal human tendency. The practice of toleration – and it is the practice, cobbled up over generations and applied in ethics and politics as much as religion, that is important – is based on this fact. Toleration means accepting that most of our beliefs are always going to be unwarranted and many of them absurd. At bottom, that is why – in a time when so many people are anxious to believe they are more rational than human beings have ever been – toleration is so unfashionable.